How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
09.06.2025 06:31

At the time of my death, I moved to Magahar. ||2||
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Raamaanand's Lord and Master is the All-pervading Lord God.
If Ram be within the image which you find upon your pilgrimage,
That God showed me the Guru, within my own mind. ||1||
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Should women be allowed in “combat roles” within the military?
Wherever I go, I find water and stones.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
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ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Now here in this verse
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Ravidas (a chamar shoemaker)
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Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
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Kabir (a weaver)
I am like a fish out of water,
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Why do many women like tall men?
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
I ground up sandalwood, along with several fragrant oils.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
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I am not a Hindu, nor am I a Muslim.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
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Says Kabeer, the Guru and Ganaysha and Shiva all know
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
then who is there to know what happens without?
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Kaashi and Magahar - I consider them the same.
For many years, I practiced penance and intense meditation at Kaashi;
CONCLUSION:
Now tell me, Lord, what will my condition be?
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
I serve the One Lord, and not any other. ||2||
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
One day, a desire welled up in my mind.
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You are totally pervading and permeating in all.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
If God be within the mosque, then to whom does this world belong?
NOW…
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Hari is in the East, Allah is in the West.
Sant Kabir was staunchly against cow slaughter.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Because in my previous life, I did not practice penance and intense meditation. ||1||
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Sain (a barber)
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
These morons know nothing, they wander about in ignorance,
I left Benares - I had little common sense. ||1|| Pause ||
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
You have cut through all my confusion and doubt.
As long as the mind is filled with the desire for heaven,
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Look within your heart, for there you will find both Karim and Ram;
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
To him who is high-minded, these teachings will be illuminating.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
That Kabeer died chanting the Lord's Name. ||5||15||
Raamaanand's Lord and Master is the All-pervading Lord God.
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Sadhna (a Muslim butcher) and
I would go there, only if the Lord were not here. ||2||
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Let's look at the views of Sant Kabir
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
He does not dwell at the Lord's Feet. ||3||
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Without looking into one's heart, how can one reach paradise?
There the streams of light flow in all directions, few are the men who can cross to that shore!
Says Kabeer, this is what I say:
I am not a Hindu, nor am I a Muslim.
I am a sacrifice to You, O my True Guru.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
I have searched through all the Vedas and the Puraanas.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Raamaanand Jee, First House:
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Gauree, Kabeer Jee, Panch-Padas:
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Let’s see what Gurbani has about Ramanandacharya’s views.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
With inadequate devotion, how can anyone swim across? ||4||
I wasted my whole life in the city of Shiva;
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
One Universal Creator God. By The Grace Of The True Guru:
Shvetashvatara Upanishad (6.23)
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
From Guru Granth Sahib ji - Ang 1195
There, where millions of Krishnas stand with hands folded,
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
All the men and women of the world are His living forms.
The young and the old drink milk pudding, but these fools eat the cow's body.
— Kabir, II.57, Translated by Rabindranath Tagore
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Ramarchan Paddati gives more info about his teachings.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Says Kabeer, unto whom should I tell this?
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Where should I go? My home is filled with bliss.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
I went to God's place, and worshipped Him there.
— Kabir, III.2, Translated by Rabindranath Tagore
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||